![]() ![]() ![]() Life and death are caused by God and hence, anyone or anything else that appears to come in between is only a means and not the cause – the cause of death was and is only God. The second way that this explanation works is that the cause of death was indeed the doings of the Jews and the Romans, they were not the actual givers of death. A port-mortem report will not show the cause of death as hanging and the same would be true for Jesus. This may be similar to a person about to be hanged till death but just before the hanging occurs, he dies of heart failure. This can work in two ways: Jesus’ soul was pulled out due to which he died but the cause of death did not pertain to the Jews or the Romans in any way. īased on this, it is argued that while Jesus was indeed put on the cross and he indeed died, the cause and reason of his death were not the Jews or the Romans but it was God who took away his life. ![]() “Thou wouldst have no power against me, except it were given thee from above”. Parrinder links this verse to a verse in the Gospel of John: ![]() They have no (certain) knowledge, they follow nothing but conjecture. The bottom line of the argument is that it affirms the following Qur’anic verse but presents another interpretation. One such is proposed by Geoffrey Parrinder in his book ‘Jesus in the Qur’an’. Among the many claims of his, one was that he was also Eisa (عليه السلام) and since then up till now strange theories have continued to emerge about him. Ever since Mirza Ghulam Ahmad Qadiani has claimed to be a prophet, the personality of Eisa (عليه السلام) has become more and more controversial. ![]()
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